With Andrew's birth we've been forced to determine where we stand on infant baptism. While I was baptized as an infant, Sarah was not. Our church baptizes infants, but the church we went to in Illinois did not. In the Reformed Christian community we identify with, there are those who believe in infant baptism and those who don't. It hasn't been easy to come to a conclusion on this issue, and in fact I've gone back and forth on the issue as I've researched for and written this post.
What is baptism? A ceremonial washing that Christ and others prescribe for those in the New Testament church (Matthew 28:19-20). What does it mean? I like the description in Romans 6:3-6 "Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life." As Wayne Grudem says, these are "truths of momentous and eternal proportion and ought to be an occasion for giving great glory and praise to God"!
Should infants of believers be baptized? I have come to believe that infants of believers should be baptized. However, I think both that both those who think they should be (paedobaptists) and those who instead believe that only professing believers should be baptized (credobaptists) have compelling arguments.
I began questioning infant baptism while at a credobaptist church in Illinois. Most convincing was the argument from the meaning of baptism: if baptism means that you're united to Christ in death and resurrection (Romans 6:3-6 or Colossians 2:12), and this union only comes through faith, then surely baptism is for those who demonstrate faith. Another convincing argument was that new covenant membership is based on an internal spiritual reality rather than a physical reality - like many other things that changed from the old to new covenant (physical temple to believers being spiritual temples, physical animal sacrifices to spiritual sacrifices (1 Peter 2:5)).
Two main items convinced me that infant baptism is appropriate:
- The promises made in the old covenant find their fulfillment in Christ (Gal 3) and so are as grand as those in the new covenant, they depend on a circumcision of the heart (Dt. 10:16 and 30:6) and faith (Gal 3:9) only God can provide, and yet infants were clearly to be circumcised as a means of entrance into the covenant community. There doesn't seem to be any reason that this would be different for the new covenant and baptism, and in fact circumcision and baptism are connected in Col 2:11-12. It does seem strange to have infants take the sign of entrance into the covenant without the faith element, but that's what God commanded. Calvin suggests that “[i]t would not be safe to affirm, that the Lord cannot reveal himself in any way so as to make himself known to [infants].”
- There is evidence in the New Testament that the status of a parent impacts the status of their child before God (1 Corinthians 7:14) and that Christ includes children in his kingdom (Luke 18:15-16).
I like how credobaptism emphasizes the new spiritual realities of the new covenant and don't fully understand why or how God invites infants of believers into the covenant before they can have faith, but ultimately the argument from the continuity between the old and new covenants makes me believe that believers should baptize their infants.
A few important resources: "Systematic Theology" by Wayne Grudem, "Baptism: This Rite Exhibits Union with Christ" by J. I. Packer, "Why Grace Church (and PCA Churches) Baptize Infants" handout, "A Summary of John Calvin's Defense of Paedobaptism" by P. Andrew Sandlin, "To You and Your Children: A Biblical-Theological Defense of Paedobaptism" by David Jones
Thanks to those who advised me on this topic (in chronological order of their contribution): Russ Bloem, Stan Chen, Andrew Field, David Jones, and Jared Wenger.